9.Pray not for the world—For the world, as such, and while it stays such, (in the sense used here and in John 17:14,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his direct prayer. also His command to His disciples to pray for “them which despitefully used them” (Matthew 5:44).

), and then positively ( ἀλλὰ περὶ, κ. τ.

The prodigal came without a mediator to his father, and was embraced; much more shall we, presented by Christ. Therefore did Christ confidently pray for them. Is this happening in my life? But we should not be like those "who say, 'Keep to yourself, do not come near me, for I am holier than you!'" His not praying for the world here, and His commanding us, in Matthew 5, to pray for our enemies? Schaff's Popular Commentary on the New Testament. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. So Moses did, Numbers 16:15, against Korah and his company: he was very wroth, and said unto the Lord, Respect not Thou their offering. Then the world comes into the Church, and receives the blessing of Christ’s Church by intercession.

That which lies in περὶ αὐτῶν is then further made specially prominent, first negatively ( οὐ π. τ. κόσμ.

Solomon denied his mother’s request, 1 Kings 2:22; God will not deny Christ’s. Complete Concise Chapter Contents. Amplified® Stier remarks, that the Lord here begins to fulfil His promise Matthew 10:32. οὐ περὶ τ. κόσμου ἐρ.] Certainly most of them, maybe even all of them! The answer is ready: to pray for the world, and not to pray for the world, must both be right and good. How do we fare among the world? Luther says: “To pray for the world, and not to pray for the world, must both be right and good. Therefore you shall be perfect, just as your Father in heaven is perfect. I ask concerning them; I ask not concerning the world, but concerning them which thou hast given me. (Witham) --- The prayer I now offer up to thee, O my Father, is all in behalf of my disciples, it is not for the world.

For those who think that the cause of election is in men must begin with faith.

For them which thou hast given me—The apostles, as in John 17:6; John 17:8. Those who hate us and spitefully use us are certainly not fellow church members or converted believers, yet our Savior commands us to pray for them! It also gives us what we need to serve Him as witnesses in this world. He openly declares that he does not pray for the world, because he has no solicitude but about his own flock, which he received from the hand of the Father. These ( οὓς δέδωκάς μοι) have already believed and known; the prayer for them is therefore a different one, viz. If a man is admitted into the vault of a bank told to help himself, and com … More.

And through them glory has been given to me. See the notes at John 10:28-30. That was their preparation for Christ; this is their abiding in Him, which is abiding in the Father, see next verse. 34.)

Father, forgive them; for they know not what they do, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. When Christ intercedes, as here, for his, it is that it may be, as here, preserved, sanctified, and glorified. (Isaiah 65:5). Young's From the fruits of his intercession: it procures the acceptance and justification of our persons, the hearing and answering of our prayers, the pardon and forgiveness of our sins, our preservation in grace, and our hopes of eternal glory. —For the world, as such, and while it stays such, (in the sense used here and in, ,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his, , for the world, that it may be brought under the scope and cover of his prayer, by conversion to faith in him. (EntityRef: expecting ';' at line 49, column 103) in /var/www/html/familytimes/includes/magpie6-1/rss_fetch.inc on line 230 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me, For the words which thou gavest me I have given unto them; and they received [them], And knew of a truth that I came forth from thee, and they believed that thou didst send me. (6-10) His prayer. Joab was heard for Absalom: shall not Christ for us? The misconceptions which have been made of this verse (Calvin, Lampe, and even Luther, who elsewhere corrects himself, see Tholuck on John, edn. The world may be viewed under two aspects. So fully, too, are His thoughts occupied with them, that the whole energy of His prayer is devoted to them alone. The word aiteo, used of an inferior addressing a superior, Occurs John 14:13, John 14:14; John 15:7, John 15:16; John 16:23, John 16:24, John 16:24, John 16:26. "/>
9.Pray not for the world—For the world, as such, and while it stays such, (in the sense used here and in John 17:14,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his direct prayer. also His command to His disciples to pray for “them which despitefully used them” (Matthew 5:44).

), and then positively ( ἀλλὰ περὶ, κ. τ.

The prodigal came without a mediator to his father, and was embraced; much more shall we, presented by Christ. Therefore did Christ confidently pray for them. Is this happening in my life? But we should not be like those "who say, 'Keep to yourself, do not come near me, for I am holier than you!'" His not praying for the world here, and His commanding us, in Matthew 5, to pray for our enemies? Schaff's Popular Commentary on the New Testament. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. So Moses did, Numbers 16:15, against Korah and his company: he was very wroth, and said unto the Lord, Respect not Thou their offering. Then the world comes into the Church, and receives the blessing of Christ’s Church by intercession.

That which lies in περὶ αὐτῶν is then further made specially prominent, first negatively ( οὐ π. τ. κόσμ.

Solomon denied his mother’s request, 1 Kings 2:22; God will not deny Christ’s. Complete Concise Chapter Contents. Amplified® Stier remarks, that the Lord here begins to fulfil His promise Matthew 10:32. οὐ περὶ τ. κόσμου ἐρ.] Certainly most of them, maybe even all of them! The answer is ready: to pray for the world, and not to pray for the world, must both be right and good. How do we fare among the world? Luther says: “To pray for the world, and not to pray for the world, must both be right and good. Therefore you shall be perfect, just as your Father in heaven is perfect. I ask concerning them; I ask not concerning the world, but concerning them which thou hast given me. (Witham) --- The prayer I now offer up to thee, O my Father, is all in behalf of my disciples, it is not for the world.

For those who think that the cause of election is in men must begin with faith.

For them which thou hast given me—The apostles, as in John 17:6; John 17:8. Those who hate us and spitefully use us are certainly not fellow church members or converted believers, yet our Savior commands us to pray for them! It also gives us what we need to serve Him as witnesses in this world. He openly declares that he does not pray for the world, because he has no solicitude but about his own flock, which he received from the hand of the Father. These ( οὓς δέδωκάς μοι) have already believed and known; the prayer for them is therefore a different one, viz. If a man is admitted into the vault of a bank told to help himself, and com … More.

And through them glory has been given to me. See the notes at John 10:28-30. That was their preparation for Christ; this is their abiding in Him, which is abiding in the Father, see next verse. 34.)

Father, forgive them; for they know not what they do, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. When Christ intercedes, as here, for his, it is that it may be, as here, preserved, sanctified, and glorified. (Isaiah 65:5). Young's From the fruits of his intercession: it procures the acceptance and justification of our persons, the hearing and answering of our prayers, the pardon and forgiveness of our sins, our preservation in grace, and our hopes of eternal glory. —For the world, as such, and while it stays such, (in the sense used here and in, ,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his, , for the world, that it may be brought under the scope and cover of his prayer, by conversion to faith in him. (EntityRef: expecting ';' at line 49, column 103) in /var/www/html/familytimes/includes/magpie6-1/rss_fetch.inc on line 230 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me, For the words which thou gavest me I have given unto them; and they received [them], And knew of a truth that I came forth from thee, and they believed that thou didst send me. (6-10) His prayer. Joab was heard for Absalom: shall not Christ for us? The misconceptions which have been made of this verse (Calvin, Lampe, and even Luther, who elsewhere corrects himself, see Tholuck on John, edn. The world may be viewed under two aspects. So fully, too, are His thoughts occupied with them, that the whole energy of His prayer is devoted to them alone. The word aiteo, used of an inferior addressing a superior, Occurs John 14:13, John 14:14; John 15:7, John 15:16; John 16:23, John 16:24, John 16:24, John 16:26. ">
9.Pray not for the world—For the world, as such, and while it stays such, (in the sense used here and in John 17:14,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his direct prayer. also His command to His disciples to pray for “them which despitefully used them” (Matthew 5:44).

), and then positively ( ἀλλὰ περὶ, κ. τ.

The prodigal came without a mediator to his father, and was embraced; much more shall we, presented by Christ. Therefore did Christ confidently pray for them. Is this happening in my life? But we should not be like those "who say, 'Keep to yourself, do not come near me, for I am holier than you!'" His not praying for the world here, and His commanding us, in Matthew 5, to pray for our enemies? Schaff's Popular Commentary on the New Testament. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. So Moses did, Numbers 16:15, against Korah and his company: he was very wroth, and said unto the Lord, Respect not Thou their offering. Then the world comes into the Church, and receives the blessing of Christ’s Church by intercession.

That which lies in περὶ αὐτῶν is then further made specially prominent, first negatively ( οὐ π. τ. κόσμ.

Solomon denied his mother’s request, 1 Kings 2:22; God will not deny Christ’s. Complete Concise Chapter Contents. Amplified® Stier remarks, that the Lord here begins to fulfil His promise Matthew 10:32. οὐ περὶ τ. κόσμου ἐρ.] Certainly most of them, maybe even all of them! The answer is ready: to pray for the world, and not to pray for the world, must both be right and good. How do we fare among the world? Luther says: “To pray for the world, and not to pray for the world, must both be right and good. Therefore you shall be perfect, just as your Father in heaven is perfect. I ask concerning them; I ask not concerning the world, but concerning them which thou hast given me. (Witham) --- The prayer I now offer up to thee, O my Father, is all in behalf of my disciples, it is not for the world.

For those who think that the cause of election is in men must begin with faith.

For them which thou hast given me—The apostles, as in John 17:6; John 17:8. Those who hate us and spitefully use us are certainly not fellow church members or converted believers, yet our Savior commands us to pray for them! It also gives us what we need to serve Him as witnesses in this world. He openly declares that he does not pray for the world, because he has no solicitude but about his own flock, which he received from the hand of the Father. These ( οὓς δέδωκάς μοι) have already believed and known; the prayer for them is therefore a different one, viz. If a man is admitted into the vault of a bank told to help himself, and com … More.

And through them glory has been given to me. See the notes at John 10:28-30. That was their preparation for Christ; this is their abiding in Him, which is abiding in the Father, see next verse. 34.)

Father, forgive them; for they know not what they do, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. When Christ intercedes, as here, for his, it is that it may be, as here, preserved, sanctified, and glorified. (Isaiah 65:5). Young's From the fruits of his intercession: it procures the acceptance and justification of our persons, the hearing and answering of our prayers, the pardon and forgiveness of our sins, our preservation in grace, and our hopes of eternal glory. —For the world, as such, and while it stays such, (in the sense used here and in, ,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his, , for the world, that it may be brought under the scope and cover of his prayer, by conversion to faith in him. (EntityRef: expecting ';' at line 49, column 103) in /var/www/html/familytimes/includes/magpie6-1/rss_fetch.inc on line 230 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me, For the words which thou gavest me I have given unto them; and they received [them], And knew of a truth that I came forth from thee, and they believed that thou didst send me. (6-10) His prayer. Joab was heard for Absalom: shall not Christ for us? The misconceptions which have been made of this verse (Calvin, Lampe, and even Luther, who elsewhere corrects himself, see Tholuck on John, edn. The world may be viewed under two aspects. So fully, too, are His thoughts occupied with them, that the whole energy of His prayer is devoted to them alone. The word aiteo, used of an inferior addressing a superior, Occurs John 14:13, John 14:14; John 15:7, John 15:16; John 16:23, John 16:24, John 16:24, John 16:26. ">

john 17:9 commentary

John 17:9. From the person interceding, Christ: consider the dignity of his person, God-man: the dearness of his person, God's son. v. 21, 23, “That the world may believe—know—that Thou hast sent Me.”(370) But what is meant is that Jesus does not pray for the world at this time, and in this place, and with these words, which were applicable to believers alone, John 17:11; John 17:15; John 17:17. John 17:9 - I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; on StudyLight.org However, this does not mean that Jesus never prayed for anyone but a disciple! That the Lord Jesus Christ is the great and gracious intercessor. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. I do not pray for the world. When he prays for the. For example, Matthew 5:44-45, 48: But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. Accordingly He adds, 9. . 9.I pray for them. B. Jesus prays concerning the disciples.

As the son of a carpenter, He interacted with the public constantly. In fact, though Jesus did not participate at all in any of the world's evils, He lived His life among the people. Both pronouns are emphatic. But the world may also be viewed as ruled by predominantly ungodly principles. What clearer example could we have? Luther gives us what is in all essentials the right view: "But how can the two be reconciled.

9.Pray not for the world—For the world, as such, and while it stays such, (in the sense used here and in John 17:14,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his direct prayer. also His command to His disciples to pray for “them which despitefully used them” (Matthew 5:44).

), and then positively ( ἀλλὰ περὶ, κ. τ.

The prodigal came without a mediator to his father, and was embraced; much more shall we, presented by Christ. Therefore did Christ confidently pray for them. Is this happening in my life? But we should not be like those "who say, 'Keep to yourself, do not come near me, for I am holier than you!'" His not praying for the world here, and His commanding us, in Matthew 5, to pray for our enemies? Schaff's Popular Commentary on the New Testament. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. So Moses did, Numbers 16:15, against Korah and his company: he was very wroth, and said unto the Lord, Respect not Thou their offering. Then the world comes into the Church, and receives the blessing of Christ’s Church by intercession.

That which lies in περὶ αὐτῶν is then further made specially prominent, first negatively ( οὐ π. τ. κόσμ.

Solomon denied his mother’s request, 1 Kings 2:22; God will not deny Christ’s. Complete Concise Chapter Contents. Amplified® Stier remarks, that the Lord here begins to fulfil His promise Matthew 10:32. οὐ περὶ τ. κόσμου ἐρ.] Certainly most of them, maybe even all of them! The answer is ready: to pray for the world, and not to pray for the world, must both be right and good. How do we fare among the world? Luther says: “To pray for the world, and not to pray for the world, must both be right and good. Therefore you shall be perfect, just as your Father in heaven is perfect. I ask concerning them; I ask not concerning the world, but concerning them which thou hast given me. (Witham) --- The prayer I now offer up to thee, O my Father, is all in behalf of my disciples, it is not for the world.

For those who think that the cause of election is in men must begin with faith.

For them which thou hast given me—The apostles, as in John 17:6; John 17:8. Those who hate us and spitefully use us are certainly not fellow church members or converted believers, yet our Savior commands us to pray for them! It also gives us what we need to serve Him as witnesses in this world. He openly declares that he does not pray for the world, because he has no solicitude but about his own flock, which he received from the hand of the Father. These ( οὓς δέδωκάς μοι) have already believed and known; the prayer for them is therefore a different one, viz. If a man is admitted into the vault of a bank told to help himself, and com … More.

And through them glory has been given to me. See the notes at John 10:28-30. That was their preparation for Christ; this is their abiding in Him, which is abiding in the Father, see next verse. 34.)

Father, forgive them; for they know not what they do, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. When Christ intercedes, as here, for his, it is that it may be, as here, preserved, sanctified, and glorified. (Isaiah 65:5). Young's From the fruits of his intercession: it procures the acceptance and justification of our persons, the hearing and answering of our prayers, the pardon and forgiveness of our sins, our preservation in grace, and our hopes of eternal glory. —For the world, as such, and while it stays such, (in the sense used here and in, ,) is not a possible object of the mercies and blessings he is now imploring; and so cannot be the object of his, , for the world, that it may be brought under the scope and cover of his prayer, by conversion to faith in him. (EntityRef: expecting ';' at line 49, column 103) in /var/www/html/familytimes/includes/magpie6-1/rss_fetch.inc on line 230 I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me, For the words which thou gavest me I have given unto them; and they received [them], And knew of a truth that I came forth from thee, and they believed that thou didst send me. (6-10) His prayer. Joab was heard for Absalom: shall not Christ for us? The misconceptions which have been made of this verse (Calvin, Lampe, and even Luther, who elsewhere corrects himself, see Tholuck on John, edn. The world may be viewed under two aspects. So fully, too, are His thoughts occupied with them, that the whole energy of His prayer is devoted to them alone. The word aiteo, used of an inferior addressing a superior, Occurs John 14:13, John 14:14; John 15:7, John 15:16; John 16:23, John 16:24, John 16:24, John 16:26.

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